The Hyundai Blue Prize Art +Tech 2022 will engage the theme of "Disruptive Futures". The prize will continue to engage sustainability and diversity in order to foster a global discussion concerning our shared future. Through art practice we intend to create a collective discussion on the forms of planetary scale action and types of technology that need to be created in order to insure a more equitable, healthy, and resilient future.
The Hyundai Blue Prize Art +Tech 2022 is seeking curators and humanists to reflect upon the urgency of the present and to rethink the role of disruptive technologies in order to envision our possible futures.
Xin BI
BI Xin's curatorial plan, Time After Time, The Polychronicity in Blockchain, reconsiders the forks of time and the poetry of technology, through three parallel networks of time – Chimera, Energy, and Spime. Chimera Time (Algorithm – Time) explores the probabilistic nature of time in the context of technology itself. Energy Time (Ecology – Time) sorts out the circular chain of temporality capital-consensus mechanism-computing power-natural resources-technology-time. Spime (Social Connection – Time) merges time and space into one, exploring the trajectory of political, emotional, and community connection in the hybrid of space and time, and the connections and interventions between the virtual and real worlds. The internal logic of technology itself may be singular, but the artistic, creative, imaginative, and emotional elements make this logic complex and fascinating. Perhaps the artistic disruption of technology is the force required to escape linear time.
Diane Xing
The balcony is a living space that we are familiar with in our daily life. It is a place for residents to breathe fresh air, dry clothes and display potted plants, and a space close to nature. Everyone is carrying out the greatest creativity in this small space.
The balcony is not only the connection between the individual and the society, but also the synthesis of human and nature, it links to both urban life and nature, and it is a space of individuality accompanied by sociality. The exhibition takes an imaginary "Future Balcony" as a blueprint, conceives a "balcony landscape" that people autonomously built with future technologies - a landscape of post - human life. It is like a research lab, where artists become "nutrition converters" , "material makers" , "garden planters" and "stargazers" . They are rooted in the live life, use technology and nature to build the future ecology.
This exhibition does not want to talk about science, technology and the future stereotypically, but wants to use a way which familiar to the audience, in a more life – oriented way, to invoke the sensory experience and cognition of the audience, and quickly enter the narrative of the exhibition, and then entering into the discussion of future life and the relationship between human and nature, and deepening people`s imagination of the future, maybe this is the effective way to "disruptive futures".
BI Xin
Chen Yu&Yiwen Tseng
Hong Yun
MIAO Zijin&Dai Xiyun
Shuman Wang
Diane Xing
Nikita Yingqian Cai
Xiaodu Liu
Tian Liu
Carol Yinghua Lu
Vivian Xu
Mia Yu
Haitao Zhang
ZHANG Lie
Fei Cao
FEI Jun
Ga Zhang
Christiane Paul
Joel Ferre
Ghislaine Boddington
The Symposium is part of the Hyundai Blue Prize Art+Tech program,
where art+tech experts from overseas and award shortlist communicate on various topics regarding art, tech and curating.
Michael Connor
Michael Connor is Artistic Director of Rhizome, where he oversaw the Net Art Anthology initiative, a web-based exhibition, gallery exhibition, and book that retold the history of online art through 100 artworks from the 1980s to the present. He has curated exhibitions and projects in venues around the world, including the Museum of Moving Image, New York, ACMI, Melbourne, FACT, Liverpool, and BFI Southbank, London. In 2021, he was a co-curator of the exhibition "World on a Wire" at Hyundai Motorstudio venues in Beijing, Moscow, and Seoul, and online at worldonawire.net.
In this illustrated talk, Connor will discuss approaches to curating online exhibitions before and after the recent boom of remote work and culture. He will argue that online exhibitions are not just a means of promoting or sharing work that would otherwise be seen in a physical gallery, but a diverse set of cultural practices that are both connected to and distinct from traditional exhibition.
Jonathan Parsons
Jonathan Parsons is artistic Director.In this seminar, Jonathan Parsons shared national itinerant exhibition "experimental life forms" , which will be held in Hobart, Australia in February 2021, and will visit nine galleries in the next three years. Taking this exhibition as an example, I will explore the practical challenges of cooperative curation methods, entrustment process, visiting an exhibition for three years, its impact on the art selection process and commissioning process, and the way we integrate the exhibition into the local community of each gallery we visit through art and related public projects.
Sooyon Lee
Sooyon Lee is the curator of MMCA. In this seminar, sooyon Lee shared Hashtag 2021, introducing selected two teams working ideas about the web, how far the utopian prospects on humanity such as ethics, desires are transformed, derailed over the development of the technology, focusing on selected examples of Web accessibility re-disclaimer, Internet subcultures. With the artistic practices, the curatorial concept on the show will cover the historicity of the relationship between technological tools and human, addressing Heidegger and Donna Haraway as a window to frame the scenery.
Seong Eun Kim
Seong Eun Kim is Director of Nam June Paik Art Center. And also an anthropologist whose research interest lies in the agency of media art for the bodily experiences in museums and the modality of combining the curatorial and the commons. Ashe worked at nam june paik art center (2011-14) . And at leeum, Samsung museum of art (2014-19) .
In this seminar, Seong Eun Kim shared a couple of my projects in terms of how the relationship between the body and media can be revisited and reconfigured in curatorial undertakings. First, the exhibition common front, Affectively (2018) was based on the theoretical notion of "affect" and one of the featured works in it was Bojan Djordjev' s the discreet charm of Marxism, a dinner & discussion performance. Secondly, the online project kind neighbors (2021) was co-organized by ARKO Art Center. Art Sonje Center and Nam June Paik Art Center, and for this experimentation with a form of institutional collaboration in the era of the pandemic, NJP Art center commissioned the artist collective Bad New Days to produce a chat show, "A cultural History of Distortion. " Alongside these, I would like to share with you my experience of learning in relation to museological practies.
Over the past two years, our subjective experience with time has drastically changed due to the COVID-19 pandemic, becoming an elastic existence throughout which its insufficiency has been paused, folded, extended, and regressed. In many cases, these situations have had a negative impact, however, in other ways, they have constituted positive implications. They have not only reminded us that humans are not the only agents of history, but have also given us a sense of topology in time. The global precision of time, as driven by computers and networks, accurately standardises the rhythms of modern life, with power being cashed out in temporal standardisation. In an era of "no future", how can we understand the latency, differ- ences, and repetition of time? How can we re-consider time beyond metrics and computation? How can we perceive the traces left behind by technology in the spacing of time? Starting with block time, this exhibition attempts to search for a new timeframe based on the reference of blockchain, a data space impregnated with a topological arrow of time. Using three parallel networks of time -- Chimera (#prore- gression #myth #dream), Energy (#incentives #sustainability #power), and Spime (#order #circulation #consensus), this exhibition delves into the temporal, social, and political order, the construction of consensus mechanisms, the circulation of energy and emotion, and the temporal slippages in technology time, in search of the forks of time and the poetry of technology. Chimera Time (Algorithm-Time) explores the probabilistic nature of time in the context of technology itself. The present in the blockchain is chimeric, however, since there is no central authority in the network, it is possible to find a valid block from different peers simultaneously. The two different blocks will very likely differ in their content and contain two different histories, though both are equally valid. This is when probabilistic choices occur; the future does not exist, but is rather grown into the block universe, between the past and present. Energy Time (Ecology-Time) sorts out the circular chain of temporality-capital-consensus mechanism-computing power-natural resources-technology-time. It also explores how we can dialectically observe the tension and link between technological development and ecological sustainability. Spime (Social Connection-Time) merges time and space into one, exploring the trajectory of political, emotional, and community connections in the hybrid of space and time, and the connections and interventions between the virtual and real worlds. The projects featured in this exhibition explore the continued cyber time and discrete block time from the intersection of computer science, distributed technology, social relationship structures, and literature. The probabilistic nature of block time creates a new dimension for how we can ponder the possibilities of time. Discrete blocks of time give birth to perpetual forks toward innumerable futures, thought on the other hand, such distributed structures do not automatically create an equal distribution of wealth and power. The realisation of transparency and equality that blockchain technology advocates, as well as the vision of a posthuman economic prototype it proposes, still depend on complex participation, experimentation, and collaboration. At the same time, we still need to consider the question of sustainability, since if we cannot balance technological developments and ecological consumption, there is the concern that we will eventually run out of time. The internal logic of technology itself may be singular, but artistic, creative, imaginative, and emotional elements make this logic complex and fascinating. Perhaps the artistic disruption of technolo- gy is the force required to escape linear time.
What has always been vivid in my memory is the balcony of my grandma's house. It was stacked like a treasure chest with all kinds of things, abundant yet orderly: food, materials, tools, and green plants, were all presented here, and it was also the home space where my family and I could easily observe the sky.The balcony is a living space that we are most familiar with in our daily life, a place for residents to breathe fresh air, dry clothes, and place potted plants; it is bonded to both tre and nature, an individual space accombanied by sociality. This exhibition takes an imaginary "future balcony" as a blueprint. conceiving a "balcony landscape" -- a post-human living landscape, where people create independently through ruture technology. It is like a research laboratory for people: they convert nutrition,create living materials and build "ecology" here. A balcony is a place where technolody and nature unite to create, also a future life scenario constructed with local technology. Confronting a geologica epoch in which a new intelligence and ecology evolve together, James Lovelock, who proposed the Gaia Hypothesis, envisions that Cyborg and Gaia will jointly govern the earth for the first time. The "balcony" as a metaphor, symbolizes the ecology created by technology and nature, life and non-life, reflecting an epitome of human life in the future, which will be a huge system of nature and machine hybridization. Nowadays, we need to rethink the relationship between technology and ecology. The synthesis of technology and environment constitutes its own beginning and the corresponding autonomy; we could reconsider this beginning, or place it in a suitable cosmic reality. Donna J. Haraway proposed the notion of "Staying with the Trouble". And with "Chthulucene", the other concept, Haraway hopes to help us "learning to stay with the trouble of living and dying ni response-ability on a damaged earth"; to inspire us to abandon arrogance and passivity, to have a discus- sion rooted in reality, to explore a non-typical, unlike the past, top-down authoritative narrative. She expects the exploration could bring us the possibility of human transboundary survival and symbiotic harmony of all things. This requires today's artists and designers to be liket h e braves who are not afraid of difficulties and troubles. who rely on persona research and action to foresee the future crisis and challenges of human survival, to think about the possibility of technologies in a holistic and locally applicable way. They would also need to change their inherent ways of ThInkIng and strive to Ting those possible solutions so a sto provide new Trameworks for the symbiotic development of technology and ecology. Only through these new frameworks can we imagine the harmonious coexistence of "Cyborg and Gaia". Facing such a chaotic present and an uncertain future, we need a technology rooted in life and an experimental field to unite all forces, and to reconsider the present correlation between people and everything in this pragmatic action. Maybe the future ecology is not in the distant future, but at everyone's feet.